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Jews For Judaism

  • 1 Jews For Judaism

    1) Religion: J4J
    2) Non-profit-making organization: JFJ

    Универсальный русско-английский словарь > Jews For Judaism

  • 2 Jews For Judaism, Inc.

    Non-profit-making organization: JFJI

    Универсальный русско-английский словарь > Jews For Judaism, Inc.

  • 3 Conservative Judaism

    Религия: (Judaism as practiced among some U.S. Jews with adherence to the Torah and Talmud but with allowance for some departures in keeping with differing times and circumstances) консервативный иудаизм

    Универсальный англо-русский словарь > Conservative Judaism

  • 4 Conservative Judaism (Judaism as practiced among some U.S. Jews with adherence to the Torah and Talmud but with allowance for some departures in keeping with differing times and circumstances)

    Религия: консервативный иудаизм

    Универсальный англо-русский словарь > Conservative Judaism (Judaism as practiced among some U.S. Jews with adherence to the Torah and Talmud but with allowance for some departures in keeping with differing times and circumstances)

  • 5 JFJ

    1) Юридический термин: Jamaicans for Justice
    2) Пищевая промышленность: Junk Food Junkie
    3) Фирменный знак: Jewelry Fine Jewelry
    4) Общественная организация: Jackets For Jobs, Jewish Fund For Justice, Jews For Judaism

    Универсальный англо-русский словарь > JFJ

  • 6 J4J

    Религия: Jews For Judaism

    Универсальный англо-русский словарь > J4J

  • 7 JFJI

    Общественная организация: Jews For Judaism, Inc.

    Универсальный англо-русский словарь > JFJI

  • 8 judaísmo

    m.
    Judaism, Jewry, Jewishness.
    * * *
    1 Judaism
    * * *
    * * *
    masculino Judaism
    * * *
    = Jewry, Judaism.
    Ex. This article reviews the awakening of interest in Jewish materials and libraries, by American Jewry, following World War 2.
    Ex. Thus, it is affirmed that, for example, a book on the sociology of the jews should go in class 301 with sociology and not at 296, the number for Judaism.
    * * *
    masculino Judaism
    * * *
    = Jewry, Judaism.

    Ex: This article reviews the awakening of interest in Jewish materials and libraries, by American Jewry, following World War 2.

    Ex: Thus, it is affirmed that, for example, a book on the sociology of the jews should go in class 301 with sociology and not at 296, the number for Judaism.

    * * *
    Judaism
    * * *

    judaísmo sustantivo masculino
    Judaism
    judaísmo sustantivo masculino Judaism
    ' judaísmo' also found in these entries:
    English:
    Judaism
    * * *
    Judaism
    * * *
    m Judaism
    * * *
    : Judaism
    * * *
    judaísmo n Judaism

    Spanish-English dictionary > judaísmo

  • 9 Ἰουδαῖος

    Ἰουδαῖος, αία, αῖον (Clearchus, the pupil of Aristotle, Fgm. 6 [in Jos., C. Ap. 1, 179]; Theophr., Fgm. 151 W. [WJaeger, Diokles v. Karystos ’38, 134–53: Theophrastus and the earliest Gk. report concerning the Judeans or Jews]; Hecataeus of Abdera [300 B.C.]: 264 Fgm. 25, 28, 2a Jac. [in Diod S 1, 28, 2] al.; Polyb.; Diod S; Strabo; Plut.; Epict. 1, 11, 12f, al.; Appian, Syr. 50 §252f, Mithrid. 106 §498, Bell. Civ. 2, 90 §380; Artem. 4, 24 p. 217, 13; Diog. L. 1, 9; OGI 73, 4; 74, 3; 726, 8; CIG 3418; CB I/2, 538 no. 399b τ. νόμον τῶν Εἰουδέων [on Ἰ. in ins s. RKraemer, HTR 82, ’89, 35–53]; Mitt-Wilck. I/2, 55; 56 [both III B.C.]; 57 [II B.C.]; BGU 1079, 25 [41 A.D.]; PFay 123, 16 [100 A.D.]; POxy 1189, 9; LXX; TestSol; AscIs 2:7; EpArist; SibOr; Philo, Joseph., Ar., Just., Tat. For a variety of synonyms s. Schürer III 87–91.). Gener. as description of ‘one who identifies with beliefs, rites, and customs of adherents of Israel’s Mosaic and prophetic tradition’ (the standard term in the Mishnah is ‘Israelite’). (Since the term ‘Judaism’ suggests a monolithic entity that fails to take account of the many varieties of thought and social expression associated with such adherents, the calque or loanword ‘Judean’ is used in this and other entries where Ἰ. is treated. Complicating the semantic problem is the existence side by side of persons who had genealogy on their side and those who became proselytes [on the latter cp. Cass. Dio 37, 17, 1; 67, 14, 2; 68, 1, 2]; also of adherents of Moses who recognized Jesus as Messiah [s. Gal 2:13 in 2d below; s. also 2eα] and those who did not do so. Incalculable harm has been caused by simply glossing Ἰ. with ‘Jew’, for many readers or auditors of Bible translations do not practice the historical judgment necessary to distinguish between circumstances and events of an ancient time and contemporary ethnic-religious-social realities, with the result that anti-Judaism in the modern sense of the term is needlessly fostered through biblical texts.)
    ① pert. to being Judean (Jewish), with focus on adherence to Mosaic tradition, Judean, as a real adj. (Philo, In Flacc. 29; Jos., Ant. 10, 265) ἀνὴρ Ἰ. (1 Macc 2:23; 14:33) Judean Ac 10:28; 22:3. ἄνθρωπος 21:39. ἀρχιερεύς 19:14. ψευδοπροφήτης 13:6. ἐξορκισταί 19:13. γυνή (Jos., Ant. 11, 185) 16:1. χώρα Mk 1:5.—But γῆ J 3:22 is to be taken of Judea in the narrower sense (s. Ἰουδαία 1), and means the Judean countryside in contrast to the capital city. Of Drusilla, described as οὔσα Ἰουδαία being Judean or Jewish, but for the view that Ἰ. is here a noun s. 2b.
    ② one who is Judean (Jewish), with focus on adherence to Mosaic tradition, a Judean, Ἰουδαῖος as noun (so predom.). Since Jerusalem sets the standard for fidelity to Israel’s tradition, and since Jerusalem is located in Judea, Ἰ. frequently suggests conformity to Israel’s ancestral belief and practice. In turn, the geographical name provided outsiders with a term that applied to all, including followers of Jesus, who practiced customs variously associated with Judea (note the Roman perception Ac 18:15 [‘Judeans’ at Corinth]; 23:28).
    ⓐ (ὁ) Ἰ. Judean (w. respect to birth, nationality, or cult) J 3:25; (Mitt-Wilck. I/2, 57, 5 [II B.C.] παρʼ Ἰουδαίου=from a Judean) 4:9; 18:35; Ac 18:2, 24; 19:34; Ro 1:16; 2:9f, 17, 28f (on the ‘genuine’ Judean cp. Epict. 2, 9, 20f τῷ ὄντι Ἰουδαῖος … λόγῳ μὲν Ἰουδαῖοι, ἔργῳ δʼ ἄλλο τι); 10:12; Gal 2:14; 3:28; Col 3:11.—Collective sing. (Thu. 6, 78, 1 ὁ Ἀθηναῖος, ὁ Συρακόσιος; EpArist 13 ὁ Πέρσης; B-D-F §139; Rob. 408) Ro 3:1.
    ⓑ of Drusilla οὔσα Ἰουδαία being a Judean Ac 24:24, but for the simple adjectival sense s. 1 end.
    ⓒ (οἱ) Ἰουδαῖοι (on the use of the art. B-D-F §262, 1; 3) the Judeans οἱ Φαρισαῖοι κ. πάντες οἱ Ἰ. Mk 7:3; τὸ πάσχα τῶν Ἰ. J 2:13; cp. 5:1; 6:4; 7:2; ὁ βασιλεὺς τῶν Ἰ. (Appian, Mithrid. 117 §573 Ἰουδαίων βασιλεὺς Ἀριστόβουλος) Mt 2:2; 27:11, 29 (in these three last pass., Ἰ. is used by non-Israelites; Mt’s preferred term is Ἰσραήλ); Mk 15:2 and oft. πόλις τῶν Ἰ. Lk 23:51; ἔθνος τῶν Ἰ. Ac 10:22; λαὸς τῶν Ἰ. 12:11. χώρα τῶν Ἰ. 10:39 (Just., A I, 34, 2; cp. A I, 32, 4 ἡ γῆ Ἰουδαίων). ἄρχων τῶν Ἰ. J 3:1; συναγωγὴ τῶν Ἰ. Ac 14:1a. Cp. J 2:6; 4:22; 18:20. Ἰ. καὶ Ἕλληνες (on the combination of the two words s. B-D-F §444, 2: w. τε … καί) Judeans and Hellenes Ac 14:1b; 18:4; 19:10; 20:21; 1 Cor 1:24; 10:32; 12:13; PtK 2 p. 15, 7; ἔθνη τε καὶ Ἰ.= non-Judeans and Judeans Ac 14:5; cp. ISm 1:2. Ἰ. τε καὶ προσήλυτοι Judeans and proselytes Ac 2:11; cp. 13:43; οἱ κατὰ τὰ ἔθνη Ἰ. the Judeans who live among the nations (in the Diaspora) 21:21. Judeans and non-Judeans as persecutors of Christians MPol 12:2; cp. also 13:1; 17:2; 18:1; 1 Th 2:14 (Polytheists, Jews, and Christians Ar. 2, 1).—Dg 1.—Without the art. (cp. 19:3 φαρισαῖοι) Mt 28:15, suggesting that not all ‘Judeans’ are meant, and without ref. to Israel, or Jews, as an entity.
    ⓓ a Mosaic adherent who identifies with Jesus Christ Judean Gal 2:13; cp. Ac 21:20 and eα below. On Rv 2:9; 3:9 s. Mussies 195.
    ⓔ in J Ἰουδαῖοι or ‘Judeans’ for the most part (for exceptions s. a and c) constitute two groups
    α. those who in various degrees identify with Jesus and his teaching J 8:52; 10:19–21; 11:45; 12:11 al.
    β. those who are in opposition to Jesus, with special focus on hostility emanating from leaders in Jerusalem, center of Israelite belief and cult; there is no indication that John uses the term in the general ethnic sense suggested in modern use of the word ‘Jew’, which covers diversities of belief and practice that were not envisaged by biblical writers, who concern themselves with intra-Judean (intra-Israelite) differences and conflicts: 1:19; 2:18, 20; 5:10, 15f; 6:41, 52 (a debate); 7:1, 11, 13; 9:18, 22; 10:24, 31, 33 (in contrast to the πολλοί from ‘beyond the Jordan’, 10:40–42, who are certainly Israelites) 11:8; 13:33; 18:14. S. Hdb. exc. on J 1:19 and, fr. another viewpoint, JBelser, TQ 84, 1902, 265ff; WLütgert, Heinrici Festschr. 1914, 147ff, Schlatter Festschr. 1922, 137–48; GBoccaccini, Multiple Judaisms: BRev XI/1 ’95, 38–41, 46.—J 18:20 affirms that Jesus did not engage in sectarian activity. Further on anti-Judean feeling in J, s. EGraesser, NTS 11, ’64, 74–90; DHare, RSR, July, ’76, 15–22 (lit.); Hdb. exc. on J 1:19; BHHW II 906–11, 901f, 905.—LFeldman, Jew and Gentile in the Ancient World ’93.—MLowe, Who Were the Ἰουδαῖοι?: NovT 18, ’76, 101–30; idem Ἰουδαῖοι of the Apocrypha [NT]: NovT 23, ’81, 56–90; UvonWahlde, The Johannine ‘Jews’—A Critical Survey: NTS 28, ’82, 33–60; JAshton, ibid. 27, ’85, 40–75 (J).—For impact of Ἰουδαῖοι on gentiles s. ESmallwood, The Jews under Roman Rule fr. Pompey to Diocletian ’81; SCohen, Crossing the Boundary and Becoming a Jew: HTR 82, ’89, 13–33; PvanderHorst, NedTTs 43, ’89, 106–21 (c. 200 A.D.); PSchäfer, Judeophobia, Attitudes toward the Jews in the Ancient World ’97.—On the whole word s. Ἱσραήλ end. For Ἰουδαῖοι in ins s. SEG XXXIX, 1839. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰουδαῖος

  • 10 νηστεία

    νηστεία, ας, ἡ (νηστεύω; since Hdt. 4, 186; pap, LXX; Ps-Sol 3:8; Test12Patr, Philo, Joseph., Just.) ‘fasting’.
    ① the experience of being without sufficient food, going hungry gener., of hunger brought about by necessity: pl. (B-D-F §142; W-S. §27, 4d; s. Rob. 408) of oft-recurring situations (cp. Da 9:3; 2 Macc 13:12) ἐν νηστείαις through hunger 2 Cor 6:5. ἐν νηστείαις πολλάκις often without food 11:27.
    ② the act of going without food for a devotional or cultic purpose, fast
    ⓐ of public fasts: of the Day of Atonement (יוֹם כִּפּוּר; Strabo 16, 2, 40 τὴν νηστείας ἡμέραν [for the Jews]; Philo, Spec. Leg. 2, 193ff; Jos., Ant. 14, 66; 18, 94; Just., D. 40, 4) Ac 27:9; 7:4.—For D 8:1 s. on νηστεύω, end.
    ⓑ of private fasting Hs 5, 1, 3, end; 5, 2, 1; 5, 3, 5. κατὰ τὴν συνή̣θ̣ι̣α̣[ν τῆς]| νη̣[ … νη]σ̣τίας (prob. ditt. and = κατὰ τὴν συνήθειαν τῆς νηστείας) according to their habit of fasting AcPl Ha 7, 10f (context uncertain). διὰ [τ]ὰ̣ς [νης]τ̣ί̣α̣ς κ̣α̣[ὶ τὰς]| δι[α]νυκτερεύσις … βα̣ρηθεί̣ς wearied by the fasts and vigils (with his friends) AcPl Ha 7, 25f. Of Moses on the mountain (w. ταπείνωσις; cp. Jdth 4:9 v.l.; Ps 34:13; PsSol 3:8) 1 Cl 53:2; likew. of Esther 55:6. (W. προσευχή; cp. Tob 12:8; Da 9:3) Mt 17:21; Mk 9:29 v.l. (νηστεία strengthening prayer as 2 Macc 13:12; Test Jos 10:1f); 1 Cor 7:5 v.l. (W. δεήσεις; cp. Da 9:3 Theod.) Lk 2:37. προσεύχεσθαι μετὰ νηστειῶν pray and fast Ac 14:23. νηστείαν νηστεύειν (צוּם צוֹם 2 Km 12:16; 3 Km 20:9) keep, observe a fast Hs 5, 1, 2f; νηστεύειν τήν ν. keep the fast (day) 7:3 (ἡ νηστεία=fast day, as Jos., Ant. 18, 94). νηστεύειν τῷ θεῷ νηστείαν keep a fast to God Hs 5, 1, 4b (Just., D. 15, 1). μεγάλην ν. ποιεῖν 5, 1, 5. φυλάσσειν τὴν νηστείαν 5, 3, 5; τελεῖν τὴν ν. 5, 3, 8. ἡ ν. τελεία 5, 3, 6, acc. to Hermas, includes abstaining fr. all evil as well as fr. food. τιμίαν ταύτην ν. AcPl Ha 6, 25 (cp. Just., D. 15, 1 ἀληθινήν … ν.).—προσκαρτερεῖν νηστείαις persevere in fasting Pol 7:2. ἀποθέσθαι τὴν νηστείαν end the fast AcPl Ha 6, 37. Fasting better than prayer 2 Cl 16:4 (cp. Tob 12:8f). Rejected by God 3:1ff (Is 58:5f). τῆς νηστείας εἰρωνεία affected observance of fast days Dg 4:1.—RArbesmann, D. Fasten b. d. Griech. u. Römern 1929; MFreiberger, D. Fasten im alten Israel 1929; JMontgomery, Ascetic Strains in Early Judaism: JBL 51, ’32, 183–213; IAbrahams, Studies in Pharisaism and the Gospels I 1917, 121–28; GMoore, Judaism II 1927, 55ff; 257ff; Billerb. IV 1928, 77–114: V. altjüd. Fasten; MShepherd, ATR 40, ’58, 81–94; RAC VII 447–93.—DELG s.v. 1 νῆστις. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νηστεία

  • 11 консервативный иудаизм

    Универсальный русско-английский словарь > консервативный иудаизм

  • 12 Tikkun olam

    (Hebrew) Repairing the world.
    The phenomenon "is important in Judaism and is often used to explain the Jewish concept of social justice. In some explanations, the more mitzvot that are performed, the closer the world will be towards perfection. Some Jews believe that acts of tikkun olam will either trigger or fulfill the prophesied coming of the Moshiach (messiah) or messianic age (the World to Come). The belief in tikkun olam is also central to the Zohar ("Book of Splendor"), the most important book in kabbalah" (Wikipedia). Fot some people, the term offers the motivation for involvement in social justice work. It is used to describe efforts as diverse as teaching Torah, volunteering for social service agencies, raising money for Israel, and supporting the creation of a Palestinian state. As a post-biblical term, tikkun olam neither appears in a prophetic book nor constitutes one of the mitzvot. However, as this concept has come to be equated both with a general call to justice, and with specific philanthropic and volunteer activities, the definition of tikkun olam has been merged with those of tzedakah (financial support of the poor), g’milut hasadim (acts of loving kindness), and tzedek (justice).
    So, the four primary definitions of tikkun olam in Jewish history are: the anticipation of the divine kingdom in the Aleynu prayer; the midrashic call to preserve the physical world; the rabbinic desire to sustain the social order; and the Lurianic belief in our power to restore divine perfection. This definition may occupy a space between a limited definition of “ tikkun olam” as relating only to a specific theology or legal process and an expansive definition that equates “ tikkun olam” with any type of social action or social justice work.

    Yiddish-English dictionary (in roman letters) > Tikkun olam

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